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現在は瞬間か
http://hdl.handle.net/10458/881
http://hdl.handle.net/10458/88102bc7675-092f-42f5-87fe-ccb9ec3d1ed3
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
Isashiki01.pdf (833.3 kB)
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| Item type | 学術雑誌論文 / Journal Article(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2007-10-31 | |||||
| タイトル | ||||||
| タイトル | 現在は瞬間か | |||||
| 言語 | ja | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ | journal article | |||||
| 著者 |
伊佐敷, 隆弘
× 伊佐敷, 隆弘 |
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| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Philosophers who study time often presuppose that the present is a durationless moment. But the reason is seldom explicitly expressed. There could be at least two arguments for it. And both arguments depend on the implicit assumption that when time passes the present becomes the past. But if we don't take the linear image of time for granted, this assumption is not self-evident though its converse proposition may be. Without this assumption I put forward a new image of the present and the past. The present is non-metrical and when we refer to an event-individual, the past emerges and the present comes to have a breadth. The emergence of the category of event-individuals and that of the past time are co-original. |
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| 言語 | en | |||||
| 書誌情報 |
ja : 科学哲学 en : Philosophy of science 巻 38, 号 1, p. 31-45, 発行日 2005 |
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| 出版者 | ||||||
| 出版者 | 日本科学哲学会 | |||||
| 言語 | ja | |||||
| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 02893428 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00037482 | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
